Opposing unwelcome government intrusion into our daily lives includes supporting legal abortion, according to conservative spokeswoman Tomi Lahren.
Never a stranger to controversy, her recent comments defending her views about Roe vs. Wade and the legality of abortion in the United States on Fox and Friends do deserve an adequate response, as opposed to much of the name calling and personal attacks that are all too typical of political or social discourse today.
In a piece for her Fox News Column, “Final Thoughts”, Tomi Lahren states the following:
“I’m saying this as someone who would personally choose life, but also feels it’s not the government’s place to dictate. This isn’t a black and white issue and I would never judge anyone in that position. I believe the way to encourage someone to choose life is to treat her with compassion, understanding and love, not government regulation. Let’s be honest – the federal government does few things well, and I believe regulating social issues is an area where it fails. Let the churches, the non-profits, and the community groups step in, not almighty Uncle Sam.”
Many may remember the brief firestorm she created among pro-life conservatives after she asserted her pro-choice position during an appearance on the American talk show, “The View” in Spring 2017 to the glowing endorsement of the pro-choice Left, saying:
“You know what? I’m for limited government, so stay out of my guns, and you can stay out of my body as well,” Lahren said.”
And I absolutely agree with her. We shouldn’t push for government to intrude in people’s decisions. We should leave individual families alone to deal with making the decision to choose an abortion. We should keep the government from interfering with a woman’s body.
I agree completely, if: The unborn are not human. If it so happens that the unborn are not human, then abortion is morally no big deal any more than plastic surgery is. Go ahead and have it.
However, if the unborn are in fact human beings, then we shouldn’t simply excuse the intentional killing of them in our laws any more than we would the killing of a newborn or even a toddler. This is where Ms. Lahren makes her mistake. She simply bypasses the question, “What are the unborn?” and proceeds directly to talking points that can fit into a short sentence.
For instance, would she say the same thing if the law allowed the killing of born children? Imagine a law was passed several decades ago that allowed parents to kill their unwanted children up to two years of age, and a Supreme Court Justice was nominated who expressly wanted to overturn such a law. Would Ms. Lahren object to this as well, saying that the question should be “left to the churches, community groups, and non-profits instead of the Almighty Uncle Sam”? I would hope that she had the moral clarity to say “no”.
For another example, if her neighbors were planning to kill one of their toddlers, would Ms. Lahren feel compelled to call on government authorities in the form of law enforcement and Child Protective Services to stop the killing? Or would she leave it up to the churches and non-profits, because “Government does few things well”. I think everyone, politically Right or Left, would consider this horrendous, not to mention absurd.
This raises a question: Then why not protect the unborn from being intentionally killed? Some might respond by saying that there is a significant difference, but ah! That is the question. What difference is there that makes them less worthy of our protection? She never offers an explanation, which means she has done what pro-life philosopher Francis Beckwith calls “Begging the Question”; that is, assuming one’s position is true while trying to prove it. She doesn’t offer any arguments for her statements that the government should leave her alone when considering abortion, or the more broad assertion that the government cannot legislate effectively on moral issues. Most people who make this claim have no problem with the government banning murder, or sexual violence, or spousal abuse. They only make this claim about abortion because they simply assume that the unborn are not human, when that is precisely the question that must be resolved in the abortion debate.
If the unborn are human, just like the toddlers and newborns in the examples above, then they are just as worthy of protection from being intentionally killed as the toddler is. The question now becomes what relevant difference sets them apart from being protected in our society and legal system? As philosopher Stephen Schwarz points out in his book The Moral Question of Abortion, all of the differences between the born and the unborn fall into four categories that can be remembered with the “SLED” acronym:
Tomi Lahren’s assuming of the unborn not being human needs to be called out, clearly and concisely. By asserting that conservatives need to move on past Roe vs. Wade so that the nation won’t shift Left in it’s politics, she is saying that millions of lives simply don’t matter enough to warrant our protection. The American conservative wishes to protect the values that were put in place when the United States was being founded, not shift away from them when votes are on the line.
That means the unborn are worth every ounce of our efforts to protect them in law, and conserve what the American founders saw as “…truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty, and the Pursuit of Happiness”.
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